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31/12/2021

 
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Rav Avigdor Miller on Parshat Vaeira: Falling in Love All Over Again with Torah & Tefillah

30/12/2021

 
Rav Avigdor Miller's dvar Torah for Parshas Vaeira 5 – Always Enthusiastic revolves around getting back to basics.

It's all about really enjoying your prayers and also just the basic text of the Torah.

It's about looking at a verse with fresh eyes and saying, "Wow, isn't that just so totally awesome!"

Get emotionally involved in the text.

Probably all of us have some favorite stories from Tanach, a favorite verse or chapter of Tehillim/Psalms, a favorite prayer (or even a favorite verse from within a prayer).

Depending on our background, we connected to them as children or, if we only encountered them later, we connected to them as teenagers or adults.

Part of what held our fancy lay in the newness, the freshness of the experience.

(That happened to me as a teenager with Tehillim, which I wrote about here: part-i-books-that-changed-my-life-tehillim.html.)

As usual, Rav Miller combines his wittily related real-life observations (both the religious foibles & the religious successes) with practical tips for how to start heading in the right direction.

This post is shorter than usual. As I read through the dvar Torah, I just felt so good. From the initial sweet story of the Chafetz Chaim, I started smiling.

So I don't have stuff to pour out in writing this time. 

It just feels so nice to get back in touch with that initial appeal & fresh "ooh, shiny!" appeal—like a religious "Eureka!" moment.

Enjoy!
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In Treasured Memory of Yisroel ben Binyomin (Jacobs)

28/12/2021

 
Now, 25 Tevet (December 28-29, 2021) is the first yahrtzeit of Yisroel Jacobs, an incredible Jew and the cherished husband of frum poetess Nechumelle Jacobs.

For the elevation of his soul, please recite at least once a day the "asher yatzar" bracha by reading it from the text (as opposed to saying it by heart).

This is especially meaningful because of their disabilities.

Anything done in his merit should be l'ilui nishmat Yisroel ben Binyomin.

His existence added great merit to the world, and his passing remains a tremendous loss.

​Here is a moving poem by Nechumelle Jacobs in honor of her husband's yahrtzeit:
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For more about Nechumelle Jacobs, please go here:
http://www.myrtlerising.com/blog/faced-with-grace-a-heartfelt-experience-captured-in-poetry-by-nechumelle-jacobs


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27/12/2021

 
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You are one in a "melon"!

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24/12/2021

 
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What you do today can improve all your tomorrows.

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Rav Avigdor Miller on Parshat Shemot: The #1 Ultimate Way to Emulate Moshe Rabbeinu
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Rav Avigdor Miller on Parshat Shemot: The #1 Ultimate Way to Emulate Moshe Rabbeinu

22/12/2021

 
In Rav Avigdor Miller's dvar Torah for Parshas Shemos 5 - Career of Encouragement, we discover one of the greatest traits of Moshe Rabbeinu to emulate: noticing & encouraging others.

Encouragement (chizuk) is one of the aspects Rav Levi Yitzchak Bender stated as the obligation of a friend (Words of Faith):
  • Encourage your friend with soul-restoring words.
  • Give good chizuk.
  • Try to cheer up and uplift your friend.
  • Provide encouraging words
  • Seek his or her good points.

This is the authentic Torah approach for dealing with people.

(For more, please see here: www.myrtlerising.com/blog/how-to-really-love-another-person.)

And Moshe Rabbeinu was outstanding in this area.

And we should definitely follow our leader by doing this too.

As Rav Miller states on page 8-9:
Now I want people to listen to that – married couples, families, boys and girls — everybody should listen to this prayerfully because in many homes people are spending their lives doing the opposite.

And that’s a tragedy because the Jewish home is the scene where this great function of encouraging others can be carried out in the best possible way.

There’s no opportunity to be like a Moshe Rabeinu that is as prolific, as fertile in ways of fulfilling this, as the home.

​And therefore the principle of encouragement should be one of the foundations of a Jewish home.

***

Now, how exactly the encouragement is administered, everybody must utilize his or her own judgment.

But there is one simple and an easy form, and that's compliments.

It's not enough if you don't bicker, if you don't recriminate and belittle.

Unfortunately that’s done too – it's done all the time in very many homes, and these people are complete failures.

They might be successes in other things, in other forms of avodah, but if people are belittling each other, it means they're doing the opposite of this great career, this great mission of idud, encouragement, which Hakodosh Boruch Hu requires. 

​And Rav Miller provides us with engaging, practical examples for a variety of situations.

Encouraging a Wife

Pages 8-10:
Every man who marries must keep in mind that it's not enough that he doesn't transgress this in the negative.

It's so easy to gain Olam Habo if a man would make it a principle once in a while to give his wife a compliment.

***
But because he is begrudging in words so life goes by with lost opportunities, lost opportunities to be an eved Hashem.

***
If your wife once cooked a good meal, make it your business to be profuse, to be lavish in your praise.

Other things too — there’s a lot to praise there. 

There’s nobody in the world who doesn’t have a craving for encouragement.

And why should a housewife be different?

​And so, the Jewish woman who lives successfully in her house – or even not successfully, but she tries – she can be made happy even without any gifts at all.

***
That's what it says in Mishlei when it describes the Woman of Valor. “Her husband and her children arise and praise her enthusiastically.”


Encouraging a Husband

Page 10:
And a woman too, no less, must make it her business always to look for opportunities to drop a word of encouragement to her husband.

Some men when they have some setback and they need consolation they cannot go home and confide in their wives because women sometimes will utilize that to put salt upon his wounds.

But if a woman would learn her role, her role as a confidant, she would become a Moshe Rabeinu.

She has to assume the role of encourager and soothe the things away – to always tell him, “It’s not so bad; you'll forget about it soon.”

“That person didn't mean it the way you thought he meant it,” or “he is wrong and you're right and I know in the end they'll recognize your abilities.”

***
...a wise woman builds up her house [Mishlei/Proverbs] by encouragement and encouragement alone.

And even in those things where there has to be correction, if the husband has to be corrected
and improved, the best way to get results is to give an incentive of encouragement.

If he does something that even looks like what you want him to do, praise him for it, and you'll see that he's going to try his best to do even more.


Encouragement for Children

Page 10-11:
​It’s a tremendous mitzvah, a tremendous step to greatness, if you’ll encourage your children.

Children also have burdens; they might not be your burdens but in their own eyes they have very big burdens.

And you can put your shoulder under their heavy packages and lighten their load by encouraging them with kind words.

And children who are encouraged in the home learn better.

They are more neat in their habits. They are cooperative if they are encouraged.

***
​...most of the time a glett, a caress, on the cheek is the best option.

A kind glett and words of encouragement can do wonders.

And the children too, among themselves should be reminded to encourage each other.

Of course, usually they’ll look at you like you fell off the moon. “What encourage? We only bicker; we argue and fight.”

But say it anyhow – it goes in, it goes in.

When children are taught to encourage each other, to say compliments to each other, and the parents do it too, then the house becomes a happy place, a place of avodas Hashem.

Encouragement for Students

Page 11:
There are a lot of boys in the yeshivah that would benefit from kind words. So many bochurim could use it.

And so if you're a teacher, look around. Your pupils need encouragement.

There are some who are not getting along well, some are sad, some are broken because of home conditions.

Some have poverty. Some are not well. Some have difficulty keeping up with the studies.

So be a Moshe Rabeinu!

Encouragement for All Kinds of People

Page 11:
Encourage your chaveirim in the yeshiva.

Girls, encourage your friends in the Beis Yaakov.

Not only your friends — there are many who are getting lost; they’re struggling.

You know how much you could accomplish if you would say a few words of encouragement to ease their burden? There’s so much opportunity there.

Your rebbe too. He needs parnasah so make sure not to discourage him.

Honor him and make him feel good.

After the shiur walk over to him and say, “Rebbi, I enjoyed your shiur” – even though you didn’t. It’s a mitzvah to be mi’oded anavim, to encourage the downtrodden.

***
Certainly; even on the street, even on the bus, if you see somebody who is dejected and depressed and you could say a few kind words, there's no question that you have given a big donation.

There isn't a human being who cannot stand a few drops of kindness on his soul – it’s a world where everyone has some problems, some worries and troubles, and every human being appreciates some kind words.

If you put your mind to it, you can always find a few words to say, something to assuage, to soothe, to put some balm on their wounds and to encourage them.

That's the important lesson we're learning from Moshe Rabeinu’s story.

Our job in this world is to leave the comfort of our palace and see what’s doing outside by our brothers, [vayar—and he saw]; and not only to see but to think about what you can say to ease their burdens as much as possible.

​And that great attitude, that’s the first step into greatness in this world and the next.


The Power of a Friendly Smile

Pages 13-14:
It could be somebody was passing by dejected.

Let's say he has been trying to find a decent job for a long time.

And meanwhile the young lady with whom he was going out finally told him that it's all off.

And now he doesn't even have carfare to go to the bay – he's thinking of taking a long hike down to the bay and jumping in.

And as he passes by, here's a man. It’s you. You happen to know him and give him a friendly smile.

And now the whole world becomes illuminated with sunlight.

You have no idea what you have done.

You have given him a new hold on life.

Why Smile at Office People & Grouchy People?

Page 14-15:
Don't you know how many times – if you lived a long time, you look back how many times in your career a smile was the turning point.

You know how much courage you get from a smile?

It's really important for us to study this subject, to think about it, because it happens all the time – it's so easy to bestow this happiness on people.

You walk into your office in the morning and you have a bright smile for each person.

You don't just walk through haughtily and ignore everybody and just go to your office. 

People think that you don't like them. As you walk through, smile at each person.

And there's no question you'll get a mitzvah. In your own little way, you’re like Moshe Rabeinu.

And:
Now, don’t tell me people are too grouchy.

Look, if somebody is coming toward you with a club, naturally you're not going to encourage him, but if he's passing you with a scowl, you muster enough presence of mind to smile to him.

Like it says in Pirkei Avos hevey mekabel es kol ha’adam besimchah, greet every man with simchah.

Every man means even Mr. Sour Face.

Actually he needs it more than anyone else.

You can bestow happiness in the form of a little sunshine from your face, and that's better than a glass of milk.

People need a lift.

A lot of people are carrying around hurt in their heart and they need this.

​It’s a career that will make a man successful in this world.

When You're Smiling, The Borei Olam Smiles at You

Page 15 (boldface mine):
And so, if you'll cause your face to shine upon other people, Hashem will smile on you too.

You hear that? Just think about that when you want to do it. 

When you turn on the sunshine and smile at somebody, you have to know that above Hakodosh Boruch Hu is going to turn the sunshine on you.

He'll smile to you too. And when He smiles, all good things come.

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Credit for all material, quotes, and any resulting smiles goes to Toras Avigdor.

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​Great People Struggle Too
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Great People Struggle Too

21/12/2021

 
On the heels of the previous post (what-if-you-lean-more-toward-esav-than-yaakov-avinu-the-perfect-mitzvah-for-imperfect-people.html), where we discussed how a truly refined person doesn't feel the urge to indulge in unrefined behavior (because he elevated himself to the level beyond base desires), we also looked at the other kind of person who always feels tormented by the desires for This World.

We don't hear from those people.

Why not?

Probably part of the reason is because that type of person fails a lot. They never manage to consistently overcome themselves.

But another reason lies in the shame such a person naturally feels.

Even if such a person consistently overcomes his or her baser inclinations, who really wants to admit how they REALLY feel inside?

His acquaintances would certainly feel discomfited by a friend who reveals ongoing desires to steal, covet, hit others, scream at others, gaze at inappropriate images, eat treif food, and so on.

Having said that, we have stories of very big Sages whom others accidentally overheard rebuking themselves about the trait of anger.

The self-rebuke surprised the listeners because the Sages castigating themselves for their anger were known to be very patient & composed people.

But apparently, their patience & forbearance resulted from a lot of inner work, not from a naturally calm nature.

Some Examples of the Struggles of Great People

There's a famous mention of a tzaddik (usually not named) who was known to always be in battle against his yetzer hara. 

Apparently, he felt a pull toward thoughts & behaviors he knew were wrong, but he managed to overcome them every time because of his solid Torah knowledge & fear of God.

In other words, he realized what Hashem created him for: to be a benoni whose resistance fought the root of the yetzer hara in all worlds.

Not sure if this is the same person, but on page 406 of Words of Faith I, Rav Levi Yitzchak Bender says:
The Rebbe told of a certain Tsadik who served Hashem his entire life.

He warred like a lion for good.

When his time came—on his last day, the last breath of his life—he clapped and said in joy:

"Ibergeshpringen die velt! [I jumped over the world!]"

The last moment of his life he was happy that he "shot the last bullet."

The last minute, his foot was outside of the mud.

He merited to jump over this world and its vanities. Fortunate is he!


(In the footnotes, it explains the above-mentioned tzaddik was the author of Yesod v'Shoresh HaAvodah, "an extraordinarily inspiring ethical compilation that brings many passages of the Zohar to arouse proper repentance and prayer and devotion.")

It sounds like he always struggled against the yetzer hara.

Probably, it was his struggles that enabled him to write such a book. He knew all about it from personal experience.

​Other glimpses into the personal inner work of great people can be seen here:
www.myrtlerising.com/blog/4-lessons-learned-from-glimpses-into-the-self-transformation-of-real-talmidei-chachamim

It's both enlightening & inspiring to see how it took Rav Scheinberg decades to uproot the connection he felt to the favorite sports team of his childhood.

Rav Avigdor Miller gave examples of his younger self as mouthy & confrontational—a far cry from the man he later became, a man who both exemplified & encouraged good words of love & blessing between people (even when you don't like them) & the avoidance confrontation except in the most unavoidable circumstances.

Rav Itamar Schwartz has briefly mentioned his own struggles, like a phase in his youth when he felt terribly empty, unfulfilled, and unhappy, or the long-ago pain of humiliation & criticism he initially encountered because of his books & shiurim, and now keeping his inner self balanced. 

(You can read more about that here: www.myrtlerising.com/blog/the-story-of-the-journey-of-a-sensitive-young-man-a-glimpse-into-the-inner-struggles-of-a-talmid-chacham.)

So those are aspects & examples to keep in mind regarding the whole area of working on yourself and dealing with inner battles.

Don't feel bad, regardless of how you feel inside.

Feel good that you're willing to struggle at all.

​Your struggle provides so much nachat to Hashem & also subdues the root of evil in all worlds. 
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What If You Lean More toward Esav than Yaakov Avinu? The Perfect Mitzvah for Imperfect People

What If You Lean More toward Esav than Yaakov Avinu? The Perfect Mitzvah for Imperfect People

20/12/2021

 
Note:
All quotes from/about the Tanya within the post can be found here:
www.chabad.org/library/tanya/tanya_cdo/aid/7906/jewish/Chapter-27.htm

All boldface & underline below are my own additions.

What was Really Wrong with Esav?

In response to a question about Esav, Rabbi Y.Y. Jacobson explained how Esav was born into the category of those who forever struggle against their lesser desires.

Esav's big defect lay not in the fact that he felt such desires.

His defect lay in his unwillingness to STRUGGLE against these desires.

For all his abilities toward fighting (hunting, battle, and so forth), Esav remained immersed in his desires rather than fighting them.

Rabbi Jacobson pointed to the Lubavitcher Tanya's Likutei Amarim-Chapter 27 for a deeper explanation of this:
www.chabad.org/library/tanya/tanya_cdo/aid/7906/jewish/Chapter-27.htm

The Yaakov Avinu Category

Basically, 2 categories of people exist:
  • Those who manage to overcome their lesser desires to the point they no longer experience such desires (Yaakov Avinu)
  • Those who constantly suffer these desires, yet overcome them—in other words, those in constant battle (Esav...or who Esav was supposed to be, but failed)

The Yaakov Avinu type makes sense.

After all, the more you refine yourself & clean out your brain, the less attractive prohibitions become.

Probably, we've all experienced it on some level; we felt a strong pull toward a certain behavior or desire, but as we matured emotionally & spiritually, we wondered why we ever felt attracted to such a thing.

It's like drinking from a dirty toilet.

That act is so obviously repulsive, no one feels tempted to do it.

No one passes by a grungy outhouse catering to a much-frequented campsite and says, "Oh gosh, Hashem please help me fight my overpowering yetzer hara—how else can I resist taking a slurp?!"

Furthermore, if a person ever confided in you about feeling that way, you'd probably feel so creeped out, you'd avoid that person from then on.

This is because just the idea is so obviously repellent.

So it makes sense that a truly elevated person, a person who truly worked on himself & made enormous progress, a person with genuine self-awareness who underwent a raw cheshbon hanefesh followed by the appropriate repentance...it makes sense that such a person does not even feel attracted to certain acts.

He does not even experience certain desires.

And it's true.

But for some people, it's not true. They never reach that happy state of freedom.

The Esav Category

Why would Hashem make such a category?

Why create such people?

(Note: The truth is...ALL people start off in the category of struggling against lesser desires. With strenuous effort & time, some people graduate to the Yaakov Avinu category where they simply do not feel the desires. But some people never enter that category...or they do not enter it completely.)

Here's Likutei Amarim 27 on the topic:
By averting his mind from sinful thoughts, he fulfills the injunction,

“You shall not follow after your heart and after your eyes, by which you go astray.” [Bamidbar/Numbers 15:39]

(​www.chabad.org/library/tanya/tanya_cdo/aid/7906/jewish/Chapter-27.htm)

As the commentary there explains:
Only when sinful thoughts enter one’s mind can he fulfill this command.

In other words, the Torah command is a very big & happy mitzvah.

But if you've nothing to lead your heart or eyes astray, then you cannot fulfill this mitzvah.

Only people with wayward desires can fulfill this mitzvah.

​Think about that for a moment...

Born to be Bad

This same Tanya goes on to explain the idea of some born for righteousness & some born for wickedness, which is mentioned in Bava Batra 16a, quoting a conversation between Iyov/Job & God:
"...You created righteous people, You created wicked people..."

Having made that point, this never justifies a Popeye the Sailorman attitude of "I yam what I yam and that's all that I yam" based on the faulty assumption that "Heck, I was created wicked! That's just who I am! I can't help myself! I'm genetically programmed this way!"

But rather, some people become tzaddikim released from these desires while others spend a lifetime as benonim ("middlemen"), never freed from their desires & trapped in a constant state of battle.

Whether Hashem created a person to be a tzaddik or a rasha, both MUST work on themselves to overcome their forbidden stuff.

But the person destined to remain a benoni his whole life certainly suffers more.

He always feels the pull of his desires.

​The commentary there sums it up:
A tzaddik subjugates his animal soul to such a degree that it is unable to arouse temptation in his heart.

His mind is therefore untroubled by evil thoughts.

Those, however, of whom Job said that they were “created wicked” cannot rise to this level.

It is always possible for evil thoughts to enter their minds; their task is not to give them free rein.

It sounds aggravating & depressing.

Yet the Tanya (based on the Zohar) finds wonderful things to say about this.

The Wonderful Reason for being Born to be Bad

The person afflicted with wayward desires should feel happy about the opportunity to deflect them.

Yes—happy!

Yay! Whee! Woo-hoo! ♫"If you're flawed and you know it, clap your hands! If you're sinful and you know it clap your hands!..."♪

Yes. Like that.

Why?

Here's Tanya Chapter 27 to explain:
Our Sages have said: “When one passively refrains from sin, he is rewarded as though he had actively performed a mitzvah." [Kiddushin 39b]

Consequently, he should rejoice in his compliance with the injunction just as he does when performing an actual positive precept.

***

Behold, this is the trait of the beinonim and their task:

to subdue the evil impulse and the thought that rises from the heart to the mind and to completely avert his mind from it, repulsing it as it were with both hands, as explained above in ch. 12.


The commentary there clarifies:
The Alter Rebbe explained there that the evil in the soul of the beinoni remains vigorous; his task is to prevent it from expressing itself in thought, speech, and action.

Thus, he has no control over the occurrence of evil thoughts in his mind, but only over his acceptance or rejection of these thoughts.


As Rebbi Akiva Rabinovitz says (Rav Ofer Erez in Ahavat Kedumim, page 170):
Hakadosh Baruch Hu holds absolutely no hakpadah [strict judgement, condemnation] against a Jewish person who possess evil traits and lusts.

Hakadosh Baruch Hu does not come in accusations about this since He implanted these within him, and He brought us down here for this purpose.

***
The hakpadah occurs when the Jewish person does not strive to seek out the path and the counsel as to how to get out of [those evil traits and lusts].

Therefore, the ONLY problem lies in one's RESPONSE to these thoughts & desires.

Not IF he feels the pull of the yetzer hara, but HOW he responds.

Based on the Zohar, the Tanya there goes on to describe how the mere act of pushing away a thought, of refraining from sin, subdues the Sitra Achra (the Dark Side) in both This World and the Upper Worlds!

That explains why Hashem created people to struggle like this.

Whether you want to call them benonim, reshaim (as defined by their urges, not necessarily their actual behavior), or the Esav type, the all-important purpose they serve in the world comes from their ability to beat down the Sitra Achra by virtue of their silent & unseen mental abilities.

Without their sinful desires, there is no repelling or refraining, and without that repelling or refraining, there is no suppression of the Sitra Achra at its very root.

When Lifelong "Failure" is Actually Massive Success on All Levels

Here's the big whammy:
Therefore, one should not feel depressed or very troubled at heart, even if he be engaged all his days in this conflict with the thoughts which will always enter his mind.

For perhaps this is what he was created for, and this is the service demanded of him--to subdue the sitra achara constantly.


This remains a recurrent theme in Judaism, which as far as I know, does not exist in any other belief system.

Your EFFORT decides everything.

Not the result. Not your innate nature.

But the mere effort determines your status.

Why?

Because your lesser aspects come from Hashem.

Whether you developed these unwanted traits & tendencies from your background, upbringing, culture OR you were born with them...they come from HASHEM.

The question is why?

Why did He implant these unwanted traits & tendencies within you?

Again, as we see above, the very act of repelling these tendencies & desires reaps powerful results.

Someone needs to weaken the Sitra Achra in both This World and the Upper Worlds.

Someone needs to fight the Sitra Achra at its root.

Someone needs to cut off the head of the snake.

And if you suffer from any kind of sinful thoughts or desires...then that heroic someone must be YOU.
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Related posts:
  • the-1-idea-you-must-tell-yourself-about-your-flaws-mistakes-weaknesses-and-sins.html
  • why-your-nasty-bad-habits-weaknesses-are-actually-your-best-friends.html
  • why-failures-are-not-really-failures-the-ultimate-way-to-relate-to-down-times.html
  • The Ultimate Meaning behind Pain and Frustration (explains the theme of The Lost Princess)


Links to Past Posts for the Holiday Season

19/12/2021

 
Here are posts to get you in a seasonal mood:
  • How Jewish was Yoshke?
  • ​The Roots of Christianity
  • ​The Lesson of a Mamzer
  • The Gentile Holiday Lights
  • A Seasonal Gem from Rav Avigdor Miller
  • Rav Avigdor Miller on New Years 2000 (Y2K)—He speaks about that day in general, not Y2K.
  • 'Tis the Season of Creepy Customs...Tra-la-la-la!


Free Image for Download: Discover Why You Need to be More Like a Pineapple

17/12/2021

 
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BE LIKE A PINEAPPLE!
Stand tall, wear a crown, and be sweet on the inside.
It's great to be comfortable in your own skin!

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