Category: Netivot Shalom

The Kli Yakar on Parshas Noach: Why Did Hashem Destroy the World with Water? And What is the Connection to Hurricanes?

31/10/2019

The Kli Yakar on Parshat Noach (Beresheit 6:17) explains why a flood of water was the fitting consequence for Dor HaMabul.

And it all has to do with boundaries.

Without a Sanhedrin and Torah-mandated executions (which hardly ever happened), Hashem executes by strangulation those who deserve it – and one of those ways is by drowning.

So here are why the Generation of the Flood suffered torrents of water:

1) First of all, strangulation is the halachic execution for those who indulge in relations with a married woman. The Generation of the Flood was really into this particular sin. Such a sin is an invasion of the boundaries of marriage & family. It also affects the children's lineage, since people can't know who is the child's real father, which was also a huge problem during Dor HaMabul.

2) Secondly, the sin of theft is another invasion of boundaries. So middah k'neged middah, the water overrides its boundaries into flooding (or into lungs, invading the air that is supposed to be there instead). The Generation of the Flood was hopelessly steeped in theft and all kinds of deception – "deception" is referred to as geneivat hadaat (theft of mind/knowledge) in Hebrew.

3) Third, avodah zarah is another breach of boundaries. Everything originates from One Creator. There is only ever One God. Scattering one's prayers among other entities is a terrible breach. So even though the official execution for avodah zarah is stoning for an individual and the sword for an entire city of idolaters, Hashem sent a flood instead.

Furthermore, Yirmeyahu 2:13 mentions the people who forsook Hashem, "the source of fresh water," and who instead dug "cisterns for themselves, broken cisterns that can hold no water." Radak interprets this as abandoning Hashem to worship idols. So that's another aspect of this theme of water.

Furthermore, because Dor HaMabul worshiped the luminaries & constellations, Hashem spread an opaque density of clouds to block out all sight & light of the astronomical bodies.

(Note: Rabbi Elihu Levine's English-rendering of the Kli Yakar proved invaluable to understanding the above points.)

The Kli Yakar & Hurricanes

In places with severe, and especially unnatural flooding, we can see the above breaches are rampant in those societies.

In addition, Netivot Shalom explains that the Rosh Hashanah idea of everything passing in judgement before Hashem is actually metaphor for Hashem's scrutiny of every living creature to see whether its existence is necessary for the coming year.

I couldn't help thinking that Hashem decided that certain islands in the Caribbean are no longer necessary, and that He decided so for the reasons stated above – all based on how they were mostly wiped out by the flooding of ferocious hurricanes.

If you know anything about that part of the world, the above breaches are part & parcel of those societies.

May we all merit to remain joyfully entrenched within our Torah boundaries.

For more on Parshat Noach:

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The Netivot Shalom on How to Use the Loving & Joyful Power of Simchat Torah & Shemini Atzeret to Support You Throughout the Darkest Times of Your Life All Year Long

20/10/2019

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Since coming to Eretz Yisrael, it took me several years to acclimate to the fact that all the final chagim land on one day at the end of Sukkot. Outside of Eretz Yisrael, they're 2 days.

Anyway, according to the wonderful book, Netivot Shalom, these final days of Simchat Torah & Shemini Atzeret comprise the real holiday of love: the Love of the Creator of the Universe for the Jewish people.

(Note: Everything in this post is taken from Netivot Shalom: Simchat Torah, Ma'amar 5, Ne'ilat HaChag.)

Netivot Shalom stresses that Hashem's Love always exists, but during this final autumn chag, Hashem's Love is revealed at its zenith.

This idea taken from the verse in Shir HaShirim, "the King brought me into His Chamber," describes the intimacy we have with Hashem during Sukkot, an intimacy that culminates in these final days.

Shemini Atzeret (a day unto itself outside of Eretz Yisrael, but the same day as Simchat Torah within Eretz Yisrael) is the day that "locks" up these autumn chagim.

We've made our final plea for rain and other blessings, we've received our final kvittel, the final seal on the upcoming year.

But why all the love & celebration?

Wouldn't it be better to end on the note of teshuvah?

Why, Netivot Shalom asks, do we end this time with such joy & love, rather than the teshuvah & atonement of Yom Kippur?

He explains:

Being that the rest of the year, many instances of material & spiritual darkness pass over a Jew, and the strengthening of many gloomy inclinations — the metaphorical aspect of the long nights of Tevet [the winteriest month-MR], which are so dark — therefore, The Holy One Blessed Be He gave a last day to lock up the Regalim (Pilgrimage Holidays), this holy chag Simchat Torah, which is an intimate time between Hashem and the Jewish people and within it is revealed the Ultimate Love of Hashem for the Jewish people.

This is so that a Jew can go out of these holy days with a clear feeling of the Love of the Blessed One, which is eternal in every situation — and this he should take with him for the rest of the year.

In short, we end this period on the cusp of the darkest & gloomiest days of the year.

While winter literally presents us with our darkest & gloomiest physical days, the above hints at the metaphorical interpretation of the spiritually dark & gloomy days that can occur any time throughout the continuing year.

Netivot Shalom adds:

It happens that even the sins & flaws cause "separating curtains" to appear and obstruct so that one cannot see the Love.

Yet because one believes that The Holy One Blessed Be He is always close to him, even when one doesn't feel it and one doesn't see it, then one believes it is now only "hiding."

Oncee a Jew has fully connected to Hashem in joy & love on Simchat Torah/Shemini Atzeret, this connection sustains him or her even through the times of darkness, both spiritual and physical darkness.

When we can't see or feel Hashem, the love & joy of these final days remind us that Hashem hasn't rejected or abandoned us; He is merely "hidden."

Here's the rest:

Behold, this is the power that illuminates for a Jew throughout all the times of darkness of the year.

And a Jew needs to take this joy with him, that the engraving of Simchat Torah will remain within him all year long, enabling him to always feel HaKadosh Baruch Hu with him throughout all the situations of the material reality and the spiritual reality.

Hold on TIGHT!

In Hallel, which we recite on the chagim, we include the verse from Psalm 118:27 "issru chag ba'avotim ad karnot hamizbeyach" — which basically means taking strong cords to tie the offering to the Altar.

Yet there is a much deeper meaning too.

Netivot Shalom stresses that this time is a most auspicious time to purify one's heart & eyes.

This is a time to focus on shemirat einayim and shemirat halev.

The eyes notice the attractions of the world while the heart feels and ponders them.

This combination leads to sin.

But if we purify our eyes & hearts (especially by asking Hashem to help us with this now), then we save ourselves.

The trait of holiness is the most precious to Hashem.

When a Jew makes himself or herself holy, this grants the Jew special protection and blessings in the face of every kind & any kind of threat.

So Netivot Shalom encourages us to "bind the chag with strong cords, in all the opaque and worldly matters."

There is so much spiritual illumination throughout Rosh Hashanah, Yom Kippur, Sukkot, and Simchat Torah & Shemini Atzeret.

Yet when it's all over, many people return to what they were before.

How can we prevent this?

"issru chag ba'avotim — bind the chag with strong cords!"

DON'T stay the same as you were before — take the spiritual illumination with you!

The Netivot Shalom quotes an Admor who said:

Thankful am I before You, O Lord My God and God of my Forefathers, for all the loving-kindness you have performed for me during these holy days that have passed. But it is the nature of a human that the day after the Yom Tov, he completely forgets what was.

Where was he the night before? And what was the movement of his thoughts? What were the requests of his heart at the moment he was dancing with the Torah: "Achat shaalti m'eit Hashem otah avakesh shivti b'veit Hashem kol yamei chayai — One thing I asked from Hashem, this I shall ask: that I shall dwell in the House of Hashem all the days of my life" [Tehillim 27:4].

About this, it's stated: "issru chag ba'avotim" — to bind the chag with strong cords so that it won't slip from between his hands, and so that it will remain engraved from the Yom Tov for all the year.

Everyone faces different situations at this time of year.

There can be ups and downs throughout this day (or especially two days).

But whatever joy and closeness to Hashem we can manage, we need to hold onto it as tight as we can because this is what sustains us throughout the rest of the year.

The above translation is mine and therefore any errors are also mine.

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What is the Point of Doing Teshuvah Yet Again When You've Already Failed So Many Times - And Maybe Your Sin Really is Too Much This Time?

7/10/2019

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Here is Netivot Shalom in the section Bein Keseh L'Asor, Ma'amar 5, Shuva Yisrael:

...the yetzer hara especially overwhelms a Jew so that he won't do teshuvah because it knows how great is the power of teshuvah and therefore it stands itself before a Jew as if he can't do teshuvah.

Because he has already done teshuvah so many times and he wasn't able to keep up his teshuvah and he went back to whatever he was and what is the point now if he does teshuvah again?

And [the yeter hara] paints him a picture of how his transgression is too great to bear and teshuvah will not be effective for him.

The solution is the verse:
"Shuva Yisrael ad Hashem Elokecha — Return in repentance, Jew, until Hashem Your God."

A part of Hashem is always with you.

Likewise, a Jew is one part of Above, in the words of Netivot Shalom. Therefore:

And in any case, there is no place for all these cheshbonot (considerations) that hold him back from doing teshuvah....All the natural chesbonot do not apply to a Jew, that he has done teshuvah so many times, and it hasn't been effective for him and what is the point of him doing teshuvah again? And anyway, what with his transgression being too great to bear.

All these cheshbonot do not grasp the elevated level of a Jew that he is one part of Above.

***
...and when a Jew sins — even intentionally — including the times he cannot overcome his inclination, his heart rips within him at the moment of the deed due to the greatness of his distance from Hashem Yitbarach...in a sin like this, that even at the hour of sin, Hashem his God is with him.

Pretty heady stuff.

Netivot Shalom goes on to explain that if even at the time of a sin, you can remember Hashem and think in your heart "Behold, I'm disconnecting myself from the root" — And Hashem? He'll fulfill the verse: "Lo hibit aven b'Yaakov — He does not look at evil in Yaakov" (Badmidbar 23:21).

Simply put, Hashem considers all sin as stumbling. You're not evil or hopeless, you just tripped up. Your yetzer overcame you.

YOU are GOOD. You are holy.

For a Jew is one part from Above and his essence is that he wants only good — only the evil inclination provokes us.

(Please notice how the Slonimer Rebbe ztz"l describes the yetzer hara as provoking us. He includes himself — as if! But really, he was a big tzaddik.)

He goes on to explain that if we could really feel how much Hashem loves us, we could connect to him and not WANT to sin out of our great love for Him.

The main part of teshuvah, states Netivot Shalom, is to return to Hashem and not feel yourself so far or disconnected from Hashem. Just return to him and feel that Hashem is YOUR God.

Because He really is.

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The Netivot Shalom on Doing Deep-Rooted Teshuvah by Utilizing Shabbat as the Day of Love

6/10/2019

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For a couple of years now, I've been wanting to take a look at the famous collection of volumes called Netivot Shalom by the late Slonimer Rebbe Rabbi Sholom Noach Berezovsky ztz"l.

Rebbetzin Tziporah Heller gave a lecture series on it and Rebbetzin Esther Baila Schwartz called Netivot Shalom her "best friend," plus Rav Itamar Schwartz named it as one of his recommended mussar sefarim for women to learn.

I don't know how much I can get through it at this point, but I figured it would help me out during the 10 Days of Teshuvah between Rosh Hashanah & Yom Kippur.

And it has!

I haven't completed its section for these 10 Days of Teshuvah (called Bein Keseh L'Asor), but here is the little bit I've gotten out of it and found so helpful.

(It's mostly from Ma'amar 4, Shabbat Shuva is the Root of Teshuvah.)

First of all, Rosh Hashanah renewed us all.

Literally.

We are totally new creations, the Universe is new, everything is new.

This is what enables you to do teshuvah right now and transform yourself deep within.

You literally are NOT the same "you" you were last year — which was only a few days ago.

You are different and NEW. So you can do different stuff than you did even just last week.

And with this new & improved you, we cruise into Yom Kippur.

The 2 Most Powerful Aspects of Shabbat

Shabbat is the most amazing way to do teshuvah.

Shabbat can even forgive a Jew who "worshiped idols like the generation of Enosh."

How is that remotely possible?

Shabbat does 2 incredibly powerful things:

Shabbat effects a deep-cleaning; it cleanses & rectifies your very neshamah.
Shabbat is a day of love; you are the zivug of Hashem on Shabbat.

When you keep Shabbat, you are completely nullifying yourself to Hashem, which is what cleanses you from avodah zarah and other frightfully yucky stuff.

Netivot Shalom enthuses a lot about doing teshuvah on Shabbat.

But how can you really do teshuvah on Shabbat?

After all, thinking about your sins makes you depressed — a big no-no on Shabbat.

There is no vidui on Shabbat, and the sections of confession don't appear in the Shabbat Amidah.

It seems that Netivot Shalom mentions teshuvah as coming close to Hashem.

FEELING close to Hashem. Thinking about Him whenever you can on Shabbat.

If you imagine that Hashem is your zivug, like the most loving & cherishing spouse you could imagine, then you should speak & relate to Hashem in that way.

Go to Where Your Heart is

There's a famous verse in Shir HaShirim:
Ani yeshena v'libi er — I am asleep, and my heart is awake.

The mundane flawed you is the "I am asleep."

Shabbat is the "my heart is awake."

You might be asleep, so to speak, but Shabbat is your aroused heart; it's the neshamah that clings to Hashem.

Now, Shabbat Shuva (the Shabbat between Rosh Hashanah & Yom Kippur) is the most powerful Shabbat for neshamah-cleansing and deep-rooted teshuvah.

But hey, I missed it too because I didn't get to this part of the sefer before then.

Still, it's good to know that ALL Shabbatot produce this wonderful cleansing & forgiving effect.

As Netivot Shalom states:

The teshuvah of Shabbat is not teshuvah on sins and deeds.

Rather it is the Day of the Neshamah.

The teshuvah that you do on that day is regarding however you distanced from Hashem Yitbarach, and through Shabbat you can return until [the level of] "Hashem Elokecha."

But what if you're just not feeling it? What if your 10 Days of Teshuvah seem to be the 10 Days of Blah-Blah?

But What If You're Just Not Feeling It?

Don't despair if you're not feeling it during this special time.

It simply means that you haven't succeeded in completely rectifying your distance from Hashem.

You may have rectified some of it, but not completely.

So what should you do?

Take upon yourself this idea of Shabbat Kodesh.

As Netivot Shalom says:

And when a Jew does his cheshbon nefesh, when he already passed his days of teshuvah, the month of Elul and the 10 Days of Teshuvah and all the great days within that time.

And he is already about to enter the holy day of Yom Kippur...and he doesn't feel any change in himself at all, so much so that he finds himself about to enter Yom Kippur with empty hands.

The advice for him is that he should take himself to Shabbat Kodesh.
...
One moment from Shabbat is more important than many, many hours of the weekday.

Shabbat is the time to get back in touch with your soul-root. It's the time to really cleave to Hashem.

Right now, you can think about Hashem or talk to Hashem as there is "no curtain" between you.

You can also think about how to improve your future Shabbatot.

Bringing Shabbat in a little earlier, adding a special food, setting some time aside to think about Hashem, to focus on that emotion of closeness & deveikut...

These are all ideas that effect powerful transformation at the soul level.

And if you haven't been keeping Shabbat?

Now is the time to decide to keep whatever you can throughout Shabbat, whatever you know about keeping Shabbat.

And try your best to get that feeling in there too, even if it's only for a moment.

Shabbat is all about the deepest, purest kind of love there is.

And that is exactly what rectifies your neshamah and brings the real you back to your soul-root.

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The Kli Yakar on Parshas Noach: Why Did Hashem Destroy the World with Water? And What is the Connection to Hurricanes?

The Kli Yakar & Hurricanes

May we all merit to remain joyfully entrenched within our Torah boundaries.

The Netivot Shalom on How to Use the Loving & Joyful Power of Simchat Torah & Shemini Atzeret to Support You Throughout the Darkest Times of Your Life All Year Long

Hold on TIGHT!

What is the Point of Doing Teshuvah Yet Again When You've Already Failed So Many Times - And Maybe Your Sin Really is Too Much This Time?

The Netivot Shalom on Doing Deep-Rooted Teshuvah by Utilizing Shabbat as the Day of Love

The 2 Most Powerful Aspects of Shabbat

Go to Where Your Heart is

But What If You're Just Not Feeling It?

Myrtle Rising

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Kli Yakar in English

The Kli Yakar & Hurricanes

​May we all merit to remain joyfully entrenched within our Torah boundaries.

Hold on TIGHT!

The 2 Most Powerful Aspects of Shabbat

Go to Where Your Heart is

But What If You're Just Not Feeling It?

Myrtle Rising

Categories

Jewish Blogs

Jewish Current Events

Jewish Health

Archives

Copyright Notice

May we all merit to remain joyfully entrenched within our Torah boundaries.