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Crushes, Collapses, Baby Teshuvah, and an Update on Cholim

25/6/2021

 
UPDATE June 28, 2021: Thank you very much to the caring reader who so sensitively brought to attention that the tragic cable car crash in Italy should also be included. So that has been included below...

First of all, I think we've all made the connection of collapses in 3 incidents affecting the Jewish community, plus the horrific compression that led to injury & death in the Meron crush.

A terrible crush links these 4 tragedies:
  • the Meron crush
  • the bleacher collapse in Yerushalayim
  • the cable car crash in Italy which killed 3 generations of a Jewish family, leaving only 5-year-old Eitan Moshe Biran alive (Eitan Moshe ben Tal, for davening)
  • and now the building collapse in Miami (which hosts one of America's larger & more vibrant Jewish communities)

The sinkhole in the parking lot of Shaarei Tzedek hospital can also be included because it featured a collapse that would've crushed people had it occurred only a few minutes later.

In Hashem's great chessed, He orchestrated the sinkhole in way which only damaged cars, not people. But the idea of collapse & crush remains, and cannot be coincidental to the timing of other recent collapses & crushes.

Tehillim should be said & we should all take some kind of loving, compassionate stock of ourselves to see what we can improve—maybe dig just a centimeter deeper than normal.

Gleaning Guidance in Teshuvah from Rabbi Alon Anava's Near-Death-Experience & His Response to It

Listening again to Rabbi Alon Anava's near-death-experience story, it struck me that when he initially started keeping Shabbat, he wasn't really keeping Shabbat.

He smoked cigarettes, but instead of stamping them out, he let them go out on their own.

Prior to Shabbat, he drove an hour to buy kosher wine for Kiddush, but still went out afterwards on Friday nights.

A more knowledgeable friend labeled this negatively, but based on what Rabbi Anava experienced in Shamayim, Rabbi Anava explained his behavior with the parable of a baby.

If a kindergartner runs around, no one gets excited. Completely normal for a kindergartner's development, it would be worrisome if he wasn't able to run around.

However, if a 6-month old baby jumped up & started running around, everyone would be shocked. People would film the baby & be talking about it all over the world.

The young Rabbi Anava explained that in Shamayim, they viewed him as that baby.

Formerly a drug-imbibing foul-mouthed tattooed atheist who grew up in Eretz Yisrael trapped in radical secularism, Rabbi Anava never experienced a Pesach Seder until his NDE. (That's really shocking because Pesach is so much in the air here. Around the world, even fairly secular—including intermarried—Jews celebrate Pesach.)

His grandfather put tefillin on Rabbi Anava for his bar mitzvah and that was it for tefillin until his soul left his body, then came back from the Heavenly Court.

Even though so many baalei teshuvah take on more of Shabbat & do so faster than Rabbi Anava initially did, his background & conditioning made taking on mitzvot much more challenging than for other people.

So based on his experience in Shamayim, he felt sure the baby-steps he took resembled a 6-month-old super-baby who suddenly jumped up & started running around.

(That story starts at 1:20:00 in this video: video-tov.ml/watch/TSGXKdgZgTw.)

Needless to say, he continued until he became a particularly devoted religious Jew who now lives with his wife & children in Tzfat, and he himself teaches Torah.

Recently, I read that just by learning a halacha day in whatever area you choose sweetens the judgment over you.

Why?

By learning the halachot of lashon hara or tsniyut (dressing & behaving with dignity) or Shabbat, you are considered as fulfilling them even if you haven't perfected your execution of these mitzvot.

This idea is further explained by Rav Eliyahu Dessler in Strive for Truth!

You can see a post on this invaluable idea here: how-the-baby-steps-in-this-world-create-your-future-world-of-beautiful-pulsating-light.html.

Just by STARTING, you create a cord that connects you to the achievement of its ultimate goal, and you are seen in a completely different & infinitely better light in Shamayim.

So when people start urging teshuvah in the face of a disaster, please know you needn't overwhelm yourself or feel defeated before you even start.

You can do tiny acts—and you needn't feel like a hypocrite or a loser for taking such babyish steps!

Update on Cholim

Yosef Ezriel ben Chaya Michal is doing better & moved to rehab. It seems he can hear & feel, but not respond. He's still very much in need of our tefillot.

The last update I heard about Elozor ben Reuma (June 8) described him in stable condition and partially weaned from his ventilator, but his situation remains severe and he desperately needs out continued tefillot.

I'm indebted to a very special caring person who keeps many of us alert to daven for new cholim & keeps us appraised (as much as she can) on their different situations.

Related link:
2-survivors-of-the-meron-tragedy-desperately-need-your-prayers-yosef-azriel-ben-chaya-michal-elazar-ben-reuma.html


elisheva
25/6/2021 16:01:43

About Rav Anava's journey: each mitzva and aveira stands alone. By not putting out his cigarette he was doing a mitzva lo taaseh. Whilst we strive to fulfill taryag mitzvot pefectly, yahadut is not "won't do anything until i can do it all perfectly". In fact it is exactly the opposite. Think of it like learning a language. "Native speakers" (ffb) learn over many, many years within a supportive, immersion environment. "Non-natives" (baalei tshuva/gerim) start with a few words, make lots of mistakes, continue to learn, make more mistakes and so on. Everyone has to start somewhere, and it is the very start, however humble, that is the huge explosion of spiritual light (yesh me"ayin) in your life. It is davka the yetser hara that tells you that there is no point in doing a single mitzva when you're doing so many other aveirot.

Myrtle Rising
27/6/2021 10:26:18

Thanks for explaining all this, Elisheva. And your encouragement is much appreciated too.

elisheva
27/6/2021 13:36:57

As is yours:).

These are not my ideas. From Chabad, in answer to the assertion that someone who lights candles when they don't keep shabbat is being hypocritical: at the moment of lighting candles (or doing any mitzva) you are being genuine, the rest of the time you're being a hypocrite, as in not being faithful to your neshama and the truth. Also, even though it is hard for us to truly grasp it in daily life, the world is created anew at every moment. So every moment has its own value, as does every mitzvah.

When a Jew has a moment of spiritual hitorerut, it is amalek that comes along to cool you down by telling you that you're a hypocrite. So too when you're already frum and you have a nefila. Rav Brody talks about this. ki sheva tipol tsadik vekam. Worse than the fall itself is the feeling that there is no point in trying again.


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